CHAPTER TEN
CATHOLIC IMMIGRATION
Many years
prior to the time that there were any members of the Catholic Church--or
members of any other church--in Maries County a colony of German Catholics was
established at Westphalia, then in Gasconade and now in Osage County. The
first settlement was likely made in 1835, and the place takes its name from the
fact that most of the colonists--if not all of them--were from the present
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The population
being exclusively Catholic, the services of missionaries of that faith were
furnished to the people at such intervals as conditions permitted, but the
population was large enough that within three years or so a permanent priest
was assigned to the place. It soon became a base from which missionaries
traveled in every direction, ministering to the scattered Catholic families
over a couple thousand square miles of territory. These missionaries, sometimes
several, sometimes only one or two, spent their entire time traveling from one
Catholic home to another. They christened children, heard confessions,
performed marriages, and in general brought the church to the people where the
people could not come to the church. These rites were held wherever the need
existed, generally in the homes of the people. Sometimes when a group of
families could be gathered together they were performed in some central place
in the neighborhood. The
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time was served by the priest
resident at
The honor of being the first
permanent German Catholic settler west of the Gasconade River in this county
lies between the families of William Brienck
(Americanized into Brink), Clemens Juergens, and Andrew
A. Weidinger. All came to this county in 1855, but
from the fact that Weidinger cleared and cultivated a
small tract of his land that year, he was likely the first to arrive, because
the others make their first record appearance in the fall. All came through,
or were in some way connected with, the Westphalia Parish in
During the year 1855 a settlement that amounted to
the planting of a colony was made in the territory between the present town of
Some of these people are known
to have been Catholics and from the fact that all the land acquisitions
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seem to have been closely
related, it is at least a safe assumption that all the original settlers were
members of that faith. Their names indicate Bavarian origin, and likely show
that they attended church at that place. Richfountain
was a center of Bavarian immigration and had been established as a parish some
years before this settlement was made. It is reasonable to suppose that the new
settlers of that nationality were located here in order to be near their fellow
churchman and countrymen who had already taken up most of the better farming
land closer to the Richfountain settlement.
Just east of and adjoining
the Bavarian colony a group of families of French descent entered land about
the same time, the list including the Delauney, Chenoist, Tourpanay, Badaillot, Dupiech, and Deda families. These families were also Catholic and
worshipped at Richfountain, the nearest--in fact the
only accessible--church. With a few exceptions, the descendants of these French
settlers have entirely disappeared from the county.
The first Catholic population
west of the
These people were in far worse situation in so far as
their church duties were concerned than were those in the Bavarian colony. The
latter were in a reasonable distance, for that day, of an established church
with a
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resident priest. The Irish settlement
was from twenty-five to thirty-five miles from such a church and for many years
depended on such missionaries as came along. These latter were of the society of Jesus (Jesuits) then in charge of the
This condition continued to exist for a few years,
during which time sentiment grew rapidly for a place of worship for their own
faith nearer to their homes than the ones then in existence. To this end
Michael Owens and Anne, his wife, on June 4, 1858, conveyed to the Most
Reverend Peter Richard Kenrick, then Arch-bishop,
three acres in what is now the Mike Connor farm for a church site, to be called
the Immaculate Conception, and four acres half a mile north of it, in the farm
now owned by Herman Wieberg, for a cemetery. Owing
to reasons that will be set out later in this article the church site was never
utilized, but the cemetery became the burying ground for most of the old
settlers of Irish descent. It is still used for their descendants.
While it is likely that other members of the Catholic
faith lived in the county before the Civil War, aside from the Irish and
Bavarian settlers, the only record of any such settlers is the purchase of
land near Weidinger by Frederick Dauk
in 1859. The land bought by him at that time is still in the possession of the Dauk family. The Brock and Terry families, from the Grand
Duchy of Luxembourg and in no way connected with the
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settlers from
The war put a stop to any immigration, or almost put
a stop to it, for until its close very few transactions involving German names
are noted. Henry and John Wans ing
(then spelled Wens ing)
bought land in the neighborhood of the Renneke
schoolhouse in 1862 and 1863, and probably lived on the land then or shortly
after. Henry Wans ing had
lived in
As was the case with the
Irish Catholics, the German settlers soon desired a place of worship nearer to
them, and a ten-acre plot on the Weidinger farm was
selected by them as a church site for some time in the future. Again as was the
case with the Irish, events occurring shortly afterwards rendered planting a
church at this site inadvisable, and the deed was not made.
At the close of the Civil War
the German Catholic settlement in
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of some eight or ten families
living near each other a short distance east of the Maries River and within a
few miles of the Osage County line as it now runs. All of them had come from or
through
Many of them had made the 'trek' across the plains in
the gold rush, and some had returned the same way, while others returned by way
of
Felker and Holtschneider
elected to bring their wives home by way of
Felker started from and returned to
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both places was William Krone of whom more will be found elsewhere.
With the condition, then, that two hundred or more homeseekers were looking for land with money in their
pockets to pay for it--or with credit with the monied
men of Westphalia; with many Maries County settlers having trouble with their
feet and wanting to go to Texas; and with a number of estates owning good land
along the creeks, the solution was obvious--the Westphalians
began buying the properties of the first settlers.
J. H. Luebbert
settled on the Little Maries in 1867; Joseph Reinkemeyer,
one of a large family but the only one living in this county, came to the same
creek in 1867 or 1868; Joseph Wieburg lived at
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Big Maries
in this county in 1867 or 1868. August Koeltz, founder of Koeltztown, in 1868 bought land in this county now owned by
Herman Kampeter, but never lived on it. Koeltz died
Then by 1870 the Catholic population west of the
river consisted of most of the Irish families who had been the first settlers,
with some additions, the McKeown, O'Boyles,
McKenneys, Duggans, and
others, and twenty to twenty-five German Catholic families who had settled here
under the influence of the Westphalia colony, exceptions being the Brock and
Terry families. Koeltztown had been organized into a
mission and church services were held regularly at that point, which was
convenient to the communicants on the lower creeks and to the Ottos. But the site conveyed by the Owens family for
church purposes was too close to Koeltztown to
accommodate any great number of members who were not in reach of the latter
place.
Thomas Anderson and his wife
had conveyed to Most Reverend Peter Richard Kenrick a
four acre tract of land immediately north of and adjoining Vienna in 1859, the
deed reciting that it should be 'used for church, priest's residence,
schoolhouse or cemetery, and for no other purpose.' A small log building was at
least partially completed on the tract, Andrew A. Weidinger
being one of the builders. It was shortly after partly destroyed by fire and
was not rebuilt because the site was not convenient to the town,
A small building was erected
in the town itself as early as 1867 where church services were held. The land
on which the building stood was owned by John Felker,
who had bought it at a sale of town lots in 1866, and who deeded it to the
archbishop in 1872. The site is the one on which the present church stands. The
parish school property was acquired from Miss Bathilde
Boudreaux in 1897.
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In 1866 John Wolfgang Viessmann settled on the land on which Brinktown
(formerly Viessmann's Station) now stands. The
present Brinktown Parish first began to take form in
1874, when John Wolfgang Veasman and wife deeded four
acres of land to the archbishop for church purposes. It was a mission for
several years under the name of Veasman's Station,
and was usually supplied by the priest resident at
The German Catholic
immigration, which largely began in 1866 as overflow from the
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