God is Holy

 

Holy, Holy, Holy

 The word holy is typically defined as meaning separate, and when referring to God and godliness it is used in a moral and spiritual sense meaning “separated from sin”.  God is also separate from all others in His character and morality, “Who is like You among the gods, O Lord?  Who is like You, majestic in holiness, awesome in praises, working wonders?” (Exodus 15:11).  “There is no one holy like the Lord” (1 Samuel 2:2).  God is holy in the sense that He is unique and separate and different from everything and everyone else that exists.

            In Isaiah 6:3 and Revelation 4:8 the phrase “Holy, Holy, Holy” is found.  In Hebrew, the inference of something special was shown by repeating the word once – the idea of something extraordinary is seen in the repeating of the word three times.  We never read, Eternal, eternal, eternal; or Love, love, love; or even Almighty, almighty, almighty.  In God’s holy word we only find the special emphasis given to God and His holiness. 

 

Positive

To say that God is holy means, positively and without doubt, that He is absolute ethical in regard to perfection and purity.  That God is totally upright in His essence and nature and in His actions.  He is the ultimate standard of righteousness, goodness, morality and integrity.  “Good and upright is the Lord” (Psalm 25:8).  “Just as He is pure” (1 John 3:3).  God has a very strong attitude towards His holiness and the holiness of His creation (man).  God demands holiness in His creation and He also finds delight in holiness of man.  “He loves righteousness and justice” (Psalm 33:5).  “I am the Lord who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,’ declares the Lord” (Jeremiah 9:24).  On a practical level this means that God is passionate and holds great expectations about the commands that exist in the Bible.  The commands or rules in the Bible are not some cold and formal moral standard; rather they accurately reflect God’s character, passion, and heart.  “There is one Lawgiver, who is able to save and to destroy.” (James 4:12).  The whole moral code we follow as Christians is derived from His holiness.  In God’s Word we see God’s holiness, His perfect moral character, put into verbal and written form.  We must never make the mistake of thinking that obedience to Scripture is somehow secondary, less important, than the claim of many, “all I need is to be a good person and have a good and loving heart.”  There are many scriptures that teach only those who have separated themselves from sin and follow God’s Word will be allowed into the presence of God.  “Who may ascend into the hill of the Lord?  And who may stand in His holy place?  He who has clean hands and a pure heart” (Psalm 24:3-4).  “And nothing unclean, and no one who practices abomination and lying, shall ever come into it” (Revelation 21:27). 

 

Negative

Holiness includes a negative side also, which is God’s perfect freedom from all sin.  God is in absolute opposition to sin, He hates sin.  If we consider the root meaning of holiness as separation, holiness is then the separation from all that is unclean with regard to God.  As far as God is concerned, there is nothing more unclean than sin: He is totally separate from sin – there is not even a hint of sin in His nature, His will or His actions. 

 “Far be it from God to do wickedness” (Job 34:10).  “For You are not a God who takes pleasure in wickedness; no evil dwells with You” (Psalm 5:4).  “Let no one say when he is tempted, ‘I am being tempted by God’; for God cannot be tempted by evil, and He Himself does not tempt anyone” (James 1:13). “This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all” (1 John 1:5). “For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens” (Hebrews 7:26).  What this means is that:

 

*** Note ***

1-- God cannot be bribed or persuaded to do something that would not be in your best spiritual interest.  At the same time He would never compromise His standards in order to overlook evil in your life.  No one can persuade Him to tempt or ruin you and you cannot persuade Him to relax His ethical demands in reference to your life.

2-- God is always honest and upfront with us.  There is no manipulation on His part.  The most important relationship man can have is with God , and we can be assured that God deals with us with honesty and truthfulness.  God never lies, stretches the truth, or overstates His case. 

3-- God does not play games with us, as people play in their relationships.  God will never  turn His back on His children – He would never sacrifice us for some selfish whim or for personal gain.

*** Seeing that a holy God is behind the words in Scripture (2 Timothy 3:16-17), we must conclude that every word of Scripture is the holiness and integrity of God.  This means that God never exaggerates, He does not stretch the truth, He does not use falsehoods to teach the truth and neither would He ever argue that the end justifies the means.

 

Holiness and Hatred

It must be noted here, just as with positive holiness, that God’s negative holiness is not just the absence of sin from His nature, but His strong attitude against it.  God has an attitude of abhorrence and hatred for sin.  Just as He has a zeal and delights in righteousness, He is displeased and zealous in His opposition to all sin.  It is possible that God would not love and delight in good, unless He hated and was repulsed by evil (sin).  It is also worthy of mention that we as children of God, who are taught by God through His word, should also hate and abhor evil.  “You have loved righteousness and hated lawlessness” (Hebrews 1:9).  “Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate” (Revelation 2:6).  In the Old Testament, the Canaanites were removed from the land of Palestine because they had been practicing things that were an abomination to God (Deuteronomy 12:31).  The Bible also makes it clear that God equally hates sin when practiced by His own people (Proverbs 6:16-19).  Sin is often labeled as an “abomination” and the basic idea is to abhor or detest, what is morally repulsive, or that which goes against righteousness.

 

Too often even Christians view sin as nothing more than breaking some impersonal rule and the denominational world has not helped by interjecting the idea that somehow God has warm and blinded feelings towards us even when we are in sin.  God’s holiness tells us that He cannot look on sin without loathing it.  Sin is against everything that God exhibits by nature – He can not even look on sin.  God has made it abundantly clear that those lost in sin will not see the kingdom.  Peter gives in the vilest terms imaginable, the example of sin in God’s eyes to that of “a dog returning to it’s own vomit or the pig in the mire” (2 Peter 2:22).  “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.”(James 1:21)  James states the condition of those lost in a world of sin – It is not a pretty sight in our eyes – God is repulsed even more.

*** Application*** 

At times some complain, “You mean that I am going to hell because I did not keep some rule in the Bible?”  Those who make such statements do not really know or understand the truth of God’s word.  The issue is not about keeping rules – the issue is responding to God’s love and earnestly looking to God for forgiveness of sin.   The truth of the matter is that people are excluded from heaven because their rebellion is disgusting to God!  “Outside are the dogs…” (Revelation 22:15).  This is very strong language, yet this is how God sees the unfaithful.  Like animals, they fulfill their lusts without any moral restraint (Deuteronomy 23:17-18).  The term was used in the Old and New Testaments to describe those who reject God’s ways (Psalm 22:16,20; Philippians 3:2; 2 Peter 2:22). 

            We must learn to look at things as God sees them.  In our world, dogs are regarded as something nice and pleasant and even appealing.  We think of a boy and his dog as a faithful companion; or a man and his dog, who lives with a desire to just be pleasing to the master for a pat on the head; or a shepherd and his dog, the one who is a great help and protector of the masters sheep.  This is not the picture of dogs that in the days of the writing of God’s word.  Dogs in the east, however, mostly ran in packs and were scurvy, mangy, and altogether unpleasant.  This is the idea conveyed of God as He views sinners – they are like the unclean, unmanageable worthless, mangy dogs.  When a person recognizes how God views sin there can no longer be a casual attitude toward sin – God looks at sin with utter disgust and is displeased with the sinner (no matter who you are).  Even worse those who are lost in sin will not see heaven.

 

 

Holiness and Our Repentance

True repentance will cause peace and comfort in our hearts, but only when we see God as the ‘Holy, Holy, Holy’ one.  When we understand our sinfulness, and humble ourselves before Him we find true repentance.  When we are willing to lay ourselves down before Him and morn for our sin as Isaiah, “Woe is me, for I am ruined!” (Isaiah 6:3-5).  True repentance will remain in our hearts only when we continue in our awareness of a divine holiness that is a ‘consuming fire’ against sin (Hebrews 12:29).  See also Luke 5:8; 2 Corinthians 7:1.

 

Holiness and Reverence

Reverence for God is defined by infinite (unending) purity even more than by infinite knowledge or power. 

 

 

Let us remember this when we come together and approach God for worship.  In times past men were told when they came near God that they were standing on holy ground (Exodus 3:5).  When the priests served God they were expected to treat him with the utmost respect (Leviticus 10:3).  We should use God’s holiness to conquer in ourselves the tendency to be self-righteous, arrogant, apathetic, or careless, concerning spiritual realities (Luke 18:13-14; Matthew 6:9).  Are we showing proper reverence in our speech, in our dress, in our thoughts, and in our actions?  Or do we have our minds on everything but God?  Worship is not the place to carry on a courtship, write notes, clip our nails, figure our taxes, or whisper plans for the afternoon.  God is on the throne.  God’s presence makes for holy ground – “Who shall not fear You, O Lord, and glorify Your name?  For You alone are holy.  For all nations shall come and worship before You, for Your judgments have been manifested.” (Revelation 15:4)  – When Abraham came before God, he simply said, “I am dust and ashes” (Genesis 18:27). 

 

Be Ye Holy

We need to be impressed that a great chasm exists between God and the sinner (Isaiah 59:1-2).  There is only one way to cross the eternal divide.  The only approach to a pure and holy God is by His Son, Jesus Christ (Ephesians 2:18; Hebrews 10:19; John 14:6). 

            Holiness is possible and demanded of former sinners (1 Peter 1:14), but it is only possible through forgiveness and being dedicated to cleansing ourselves of all defilement (Isaiah 6:5-7; 2 Corinthians 7:1).  People tend to get sidetracked when they argue, “Will God condemn me for one sin?”  The real issue is that no one will be allowed into heaven who is not holy (Hebrews 12:14; 1 Thess. 3:13; Ephesians 5:27).

 

As Children we need to pay special attention to holiness – were the world ends and holiness and spiritual life begins.